Thursday, 19 March 2015

Henry II's Dealings with the Holy Roman Empire, 1165-6

During Lent, in 1165, Henry crossed over the sea from England to Normandy, On April 11th he met with Louis VII king of France at Gisors. Afterwards, on 15th April, at Rouen, he received a delegation from Frederick Barbarossa, the Holy Roman Emperor, led by Rainald von Dassell, archbishop-elect of Cologne and chancellor of Italy. The principal purpose of this mission was to ask for the hands in marriage of two of King Henry's daughters, Eleanor to the Friederich’s eldest son, also Friederich, and Mathilda, as the spouse for Frederick's relative, Henry the Lion, of Saxony.  During the negotiations ecclesiastical matters were also brought up, as Pope Alexander's recent imperfect handling of Henry over the Constitutions of Clarendon and Becket's subsequent flight into exile was topmost in Henry's mind. Rainald saw this as a clear opportunity to win over Henry to the Emperor's side. Some say Henry made vague promises in this direction. Whatever, Henry and the English Church were too much in the camp of Pope Alexander's.

After the meeting in Normandy the Germans followed Henry back across the sea to England, where, although received with due formal honours, they were treated coldly by the English court because of their association with the imperial antipope. Several "undiplomatic" incidents occurred, including the ritual cleansing of altars where they had celebrated mass. and the refusal by one of king Henry's senior barons, the Earl of Leicester, chief justiciar of the kingdom, to give Rainald the kiss of peace. The imperial mission returned back to Germany together with two of King Henry's most trusted envoys and representatives, John of Oxford and Richard of Ilchester. After he got back Rainald was full of boasts that he had won over Henry to the antipapal cause, and who would bring with him more than fifty bishops from his vast domains

At Whitsuntide, May 24th 1165 a grand Imperial Diet was summoned by Frederick Barbarossa to Wurzburg, There Rainald of Cologne proposed that Frederick should swear publicly on oath that he would never give recognition to Alexander as Pope, but that he would only recognise, Paschal III [Guy of Crema, the second antipope] as Pope. Frederick agreed to do this and swore this on behalf of both himself and his successors The same oath was also exacted from Frederick's prelates and the princes of his empire. Included in this oath, according to documents published by Frederick, and also in a letter sent to one of Becket’s agents, it was said that the English envoys John of Oxford and Richard of Ilchester had also subscribed their master’s name to this oath, although Henry afterwards claimed he was never party to or bound by his envoys actions, and he never personally issued an official denial, thought it seems that he did force Rotrou, archbishop of Rouen to send a letter to Pope Alexander's curia that he had not given any kind of oath of support to the emperor's antipope Paschal III.

The oath given by Henry's legates to Frederick at the Diet of Wurzburg 1165 was recorded thus

Ad hæc honorabiles Legati illustris amici nostri Henrici , gloriosi Anglorum Regis, ad nos ab ipso transmissi , in totius Curia: nostra præsentia super sanctorum Reliquias ex parte Regis Angliæ publice juraverunt nobis , quod Rex ipfe cum toto Regno suo in parte nostra fideliter stabit: Dominum Paschalem , quem nos tenemos, nobiscum semper tenebit .

At these words the most illustrious ambassadors of our friend of Henry, the glorious King of the English, sent to us by him, before and in the presence of the whole court did publicly swear to us upon the relics of the saints that the King of England, the King himself, on his part, would faithfully, and together with the whole of his kingdom that he shall stand with the Lord Paschal, and would hold to this with us. ...

Henry's denial is recorded in


Materials for the History of Thomas Becket, Volume 5 p. 194  MTB Epistola 101 July 1st 1165

In the sequel Richard of Ilchester does not seem to have been expressly charged with having sworn to recognise Paschal. John of Oxford, however, was so charged again and again, and Becket excommunicated him at Vezelay on Whitsunday 1166 on this ground as well as on another. It is true that Richard of Ilchester was excommunicated among several other persons on the same day, but we are not told that this was the specific charge laid against him. John of Oxford himself soon afterwards got released  by the pope and was restored to his deanery at Salisbury, having explained the Wurzburg incident and having sworn that he had done nothing to the injury of the Church or of Alexander. One has to conclude, then, that the oath taken at Wurzburg was capable of two interpretations, and that the emperor was deceived as to the pledge which he supposed was being made on behalf of the English king.

The original plan to match a daughter of Henry II with the eldest son of Frederick I, Holy Roman Emperor, was abandoned as this son died in childhood.  Matilda, however, left England in September 1167 to proceed with the arranged marriage to Henry the Lion of Saxony.

References

Elfinspell: 1166 A.D., Henry II's Letter to the Archbishop of Cologne, from King's Letters, edited by Robert Steel, Richard de Lucy, Saint Thomas, Becket, Archbishop of Canterbury, martyr, Norman England History, Primary Source, English translation

John Allen Giles (1846). The Life and Letters of Thomas À Becket: Now First Gathered from the Contemporary Historians. Letter 29 King Henry to Reginald, archbishop of Cologne: Whittaker and Company. pp. 316–.

Materials for the history of Thomas Becket Volume V, p. 428-9
Epistola 113 Henry king of England to Reginald schismatic archbishop of Cologne Summer 1166? [Sent after the excommunications of Vezelay on June 12, 1166]

Diu desideravi justam habere occasionem recedendi a papa Alexandro et a perfidis cardinalibus ejus, qui proditorem meum Thomam, Cantuariensem archiepiscopum, contra me manutenere praesumunt ; unde cum consilio baronum meorum et cleri, magnos viros de regno meo, archiepiscopum scilicet Eboracensem, episcopum Londoniensem, archidiaconum Pictavensem, Richardum de Luci, Johannem de Oxonia, Romam missurus sum, qui publice denuntiabunt, et manifesto ex parte mea et totius regni Angliae et omnium aliarum terrarum quas habeo proponent papa Alexandro et cardinalibus ejus, ne ulterius proditorem meum manuteneant sed ita liberent me ab eo, ut alium possim cum consilio cleri instituere in ecclesia Cantuari- ensi ; denuntiabimt etiam, quod quicquid Thomas fecit in irritum revocent. Hoc etiam postulabunt, ut coram eis papa jurari faciat publice, quod ipse et successores sui et mihi et omnibus meis regias consuetudines Henrici regis avi mei inconcussas et inviolatas, quantum ad se, in perpetuum conservabunt. Quod si forte alicui petitionum mearum contradicere voluerint, neque ego, neque barones mei, nequexslerus meus aliquam eia ulterius servabimus obedientiam, immo ipsum papam et omnes suos manif este impugnabimus, et quicumque in terra mea inventiLs fuerit, qui papa; post hsec adhaerere voluerit, expelletur a regno. Ea propter rogamus voa, ut carissimum amicum, quatenus fratrem Ernaldum Hospitaliarium, omni occasione remota, cito ad nos mittatis, qui ex parte imperatoris et vestra prasdictis nuntiis meis ducatum prsebeat in eundo^ per terram imperatoris; Valete.

I have long wished to have a just cause for leaving pope Alexander and his perfidious cardinals, who presume to support my traitor, Thomas, formerly archbishop of Canterbury, in his rebellion against me. Wherefore, by the counsel of my barons, I mean to send to Rome the archbishop of York, the bishop of London, and the archdeacon of Poitou, John of Oxford, and Richard de Lucy, to warn the pope from myself and my whole kingdom, no longer to support the cause of my traitor, but to release me from him altogether, and let me have another archbishop of Canterbury in his place. They are also required to revoke all that he has done in this matter, and to make a public decree that the pope, for himself and his successors for ever, shall ratify the constitutions of Henry my grandfather; and if they do not consent to this request, I and my barons and all my clergy will obey him no longer, but will do all we can against him, and any of his party who are found in my dominions shall be expelled. I therefore pray you, as a friend whom I value, to send 12 to us without delay brother Arnold, or brother Ralph the Hospitaller, that they may afford safe conduct to my ambassadors aforesaid through the emperor’s dominions, both in going and returning


Concilia Germaniæ, quæ celsissimi principis Joannis Mauritii, archi-episcopi Pragensis. Curia Wirzenburgensis Pentecost 1165: typo viduæ Joan. Wilhelmi Krakamp, et hæredum Christiani Simonis. 1760. pp. 394–.

Concilia Germaniæ, quæ celsissimi principis Joannis Mauritii, archi-episcopi Pragensis. typo viduæ Joan. Wilhelmi Krakamp, et hæredum Christiani Simonis. 1760. pp. 399–.

Jean Hardouin; Philippe Labbé; Gabriel Cossart (1714). Acta Conciliorum Et Epistolae Decretales, Ac Constitutiones Summorum Pontificum: Ab anno MLXXXVI. ad annum MCCXV. Conciliabulum Herbipolense Pentecosten: Typographia Regia.

Matthæi Parisiensis, monachi Sancti Albani, Chronica Majora Volume II 1067-1216 Henry Luard p. 239.
Baron George Lyttelton Lyttelton (1769). The history of the life of King Henry the Second, and of the age in which he lived: in five books ; to which is prefixed a history of the revolutions of England from the death of Edward the
Confessor to the birth of Henry the Second. Printed for J. Dodsley. pp. 106–.


Walter Ullmann (2003). A Short History of the Papacy in the Middle Ages. Routledge. pp. 126–. ISBN 978-1-134-41535-9. 

Johann Joseph Ignaz von Döllinger (1842). A History of the Church: Translated from the German of the Rev. J.J. Ig. Döllinger,. C. Dolman and T. Jomes. pp. 16–. 

Court, household and itinerary of King Henry II pp. 78-117

Böhmer, Johann F.: Regesta Imperii 4: Lothar III. und ältere Staufer 1125—1197 RI IV,2,2 n. 1475, Friedrich I., 1165 Mai 24, Würzburg - Regesta Imperii 

Frederick I biography - Holy Roman emperor Relations with Pope Alexander III. Encyclopedia Britannica

Rainald von Dassel – Wikipedia

Rainald of Dassel - Wikipedia

Joseph Patrick Huffman (16 November 2009). The Social Politics of Medieval Diplomacy: Anglo-German Relations (1066-1307). 2 Renovatio Regnorum et Archepiscoporum: University of Michigan Press. pp. 57–. ISBN 0-472-02418-3.


Joseph Patrick Huffman (2000). The Social Politics of Medieval Diplomacy: Anglo-German Relations (1066-1307). University of Michigan Press. pp. 64–. ISBN 0-472-02418-3.

W. L. Warren (1977). Henry II. University of California Press. pp. 493–96. ISBN 978-0-520-03494-5.

Richard Barber (2003). Henry Plantagenet. Boydell Press. pp. 121–8. ISBN 978-0-85115-993-5.

Diet of Wurzburg - Germany [1165] - Encyclopedia Britannica

Oxford, John of (DNB00) - Wikisource

The English Review. Francis and John Rivington. 1846. pp. 384–.

Baron George Lyttelton Lyttelton (1769). The history of the life of King Henry the Second, Printed for J. Dodsley. pp. 106–.

Richard Barber (2003). Henry Plantagenet. Boydell Press. pp. 122–. ISBN 978-0-85115-993-5.

Walter Ullmann (2003). A Short History of the Papacy in the Middle Ages. Routledge. pp. 126–. ISBN 978-1-134-41535-9.

C. W. Previté-Orton (1975). Cambridge Medieval History, Shorter: Volume 1, The Later Roman Empire to the Twelfth Century. CUP Archive. pp. 569–. ISBN 978-0-521-09976-9.

Anne A. Latowsky (2013). Emperor of the World: Charlemagne and the Construction of Imperial Authority, 800–1229. Cornell University Press. pp. 154–. ISBN 0-8014-6778-0.
Timothy Reuter The Papal Schism of 1159-1169 Oxford 1975

Leyser 1975 Frederick Barbarossa, Henry II and the Hand of St. James 
English Historical review 90, 1975 481-506
http://ehr.oxfordjournals.org/content/XC/CCCLVI/481.extract

Frederick Barbarossa, Henry II and the Hand of St James
K. Leyser
The English Historical Review
Vol. 90, No. 356 (Jul., 1975), pp. 481-506
Published by: Oxford University Press
http://www.jstor.org/stable/566731

Knut Görich (2011). Friedrich Barbarossa: Eine Biographie. C.H.Beck. pp. 280–. ISBN 978-3-406-62149-9.

Die Überlieferung von Barbarossas Hoftag zu Würzburg im Jahr 1165 und der Becket-Streit, in: Stauferreich im Wandel, Hg. Stefan Weinfurter (Mittelalter-Forschung 9), Ostfildern 2002, S. 149-171
Hannah Vollrath: Lüge oder Fälschung?

Stefan Weinfurter (2002). Stauferreich im Wandel: Ordnungsvorstellungen und Politik in der Zeit Friedrich Barbarossas. Die Überlieferung von Barbarossas Hoftag zu Würzburg im Jahr 1165 und der Becket-Streit. Thorbecke. p. 149. ISBN 978-3-7995-4260-9.

Vollrath, Hannah: The kiss of peace. Peace Treaties and International Law in European History. From the Late Middle Ages, ed. Randall Lesaffer, Cambridge 2004, pp. 162-193

Randall Lesaffer (2004). Peace Treaties and International Law in European History: From the Late Middle Ages to World War One. Cambridge University Press. pp. 162–. ISBN 978-1-139-45378-3.


Vollrath, Hannah: The kiss of peace. Peace Treaties and International Law in Europe pp. 162-193.

Böhmer, Johann F.: Regesta Imperii 4: Lothar III. und ältere Staufer 1125—1197 

Materials for the History of Thomas Becket, Volume 5 p. 191-4
MTB 100 July 1st 1165 
Fredericus Imperator Cunctis Populis
[Diet of Wurzburg, 1165] 
https://archive.org/stream/materialsforhist05robe#page/191/mode/1up 
 
Materials for the History of Thomas Becket, Volume 5 p. 194
MTB 101 July 1st 1165 
Contradiction of the reports from Wurzburg
https://archive.org/stream/materialsforhist05robe#page/194/mode/1up

Materials  I p. 52
Materials, V, p. 182
Report of the Great Meeting at Wurzburg June 1165
Materials, V, p. 428
Letter King Henry to Rainald schismatic archbishop of Cologne, Spring 1166
telling Rainald that he had demanded that Pope Alexander should depose Becket, and had requested powers to appoint a replacement archbishop, and that if Alexander did not comply he would reject him and recognize Pascal in his place.


William Holden Hutton (1926). Thomas Becket. Cambridge University Press. pp. 130–. ISBN 978-1-107-66171-4.

William Holden Hutton (1910) Thomas Becket, Archbishop of Canterbury p. 126-

Matilda of England, Duchess of Saxony Antipope Victor IV (1159–1164) - Wikipedia

Horst Fuhrmann (1986). Germany in the High Middle Ages: C.1050-1200. Cambridge University Press. pp. 159–. ISBN 978-0-521-31980-5.


Walter Ullmann (2003). A Short History of the Papacy in the Middle Ages. Routledge. pp. 126–. ISBN 978-1-134-41535-9.

Pierre Chaplais; Michael Jones; Malcolm Vale (1989). England and Her Neighbours, 1066-1453: Essays in Honour of Pierre Chaplais. A&C Black. pp. 45–. ISBN 978-1-85285-014-2.

Peter D. Clarke; Anne J. Duggan (2013). Pope Alexander III (1159–81): The Art of Survival. Ashgate Publishing, Ltd. pp. 85–. ISBN 978-1-4094-8305-2.

Tobias Weller (2004). Die Heiratspolitik des deutschen Hochadels im 12. Jahrhundert. Böhlau Verlag Köln Weimar. pp. 103–. ISBN 978-3-412-11104-5.


Jens Ahlers (1987). Die Welfen und die englischen Könige, 1165-1235. A. Lax. ISBN 978-3-7848-3502-0.

Joseph Patrick Huffman (2000).
The Social Politics of Medieval Diplomacy: Anglo-German Relations (1066-1307). University of Michigan Press. pp. 64–. ISBN 0-472-02418-3.

Elisabeth Van Houts (2015). Anglo-Norman Studies 37: Proceedings of the Battle Conference 2014.  Gesine Oppitz-Trotman: The Emperor's Robe: Thomas Becket and Angevin Political Culture Boydell & Brewer. pp. 205–. ISBN 978-1-78327-024-8.

I. S. Robinson (19 July 1990). The Papacy, 1073-1198: Continuity and Innovation. Cambridge University Press. pp. 485–. ISBN 978-0-521-31922-5.
Henry II wrote to Rainald: 'I have long desired a lawful opportunity for withdrawing from Pope Alexander and his treacherous cardinals, who presume to support that traitor Thomas, formerly archbishop of Canterbury, against me.'


Wilfred Lewis Warren (1977). Henry II. University of California Press. pp. 492–. ISBN 978-0-520-03494-5.

Dorothy Mary Owen; Michael J. Franklin; Christopher Harper-Bill (1995). Medieval Ecclesiastical Studies: In Honour of Dorothy M. Owen. Boydell & Brewer Ltd. pp. 86–. ISBN 978-0-85115-384-1.
 

Sunday, 15 March 2015

William of Canterbury - The Canonical Argument

William of Canterbury in his Life of Thomas Becket stated that ecclesiastical law prohibited the handing over of clergy to secular judgement. This is a case which he backs up with a long list of canons linked by commentary. In doing this William follows very closely the relevant canons of both Rufinus and Gratian.


References

Materials for the History of Thomas Becket Volume 1 pp. 25-9
William of Canterbury Life of Becket Book 1 Section 19
James Cragie Robertson(1859). Becket, archbishop of Cantebrury: A. Biography. John Murray. pp. 329–

Archaeologia Cantiana. Extracts from the Life of Archbishop Thomas Becket by William of Canterbury: Kent Archaeological Society. 1866 

Carl Rikard Unger (1869). Thomas saga erkibyskups: Fortælling om Thomas Becket, erkebiskop af Canterbury. To bearbeidelser samt fragmenter af en tredie. Tryckt hos B.M. Bentzen. pp. 83–.
https://archive.org/stream/thomassagaerkib02ungegoog#page/n106/mode/1up

Thómas Saga Erkibyskups- p. 182


Willelmus Cantuariensis
Fragment 17-
 


Constitutions of Clarendon- Decretum Gratiani

R.N. Swanson (1999). The Twelfth-Century Renaissance. Manchester University Press. pp. 75–. ISBN 978-0-7190-4256-0.

R. H. Helmholz (2004). Roman Canon Law in Reformation England. Cambridge University Press. ISBN 978-0-521-52605-0.

1692-1769- Mansi JD- Operum Omnium
Sacrorum Conciliorum Collectio

Richard Field (1852). Of the Church, Five Books: Containing the fifth book from the beginning of the forty-eight chapter, and the appendix to the fifth book. Printed at the University Press for the Ecclesiastical History Society. pp. 104–6.


John Scahill (2005). Middle English Saints' Legends. DS Brewer. pp. 45–. ISBN 978-1-84384-059-6.

 Paul Dalton; Dr. Charles Insley; Louise J. Wilkinson (2011). Cathedrals, Communities and Conflict in the Anglo-Norman World. Staunton: Chapter 9: The Lives of Thomas Becket and the Church of Canterbury: Boydell Press. pp. 169–. ISBN 978-1-84383-620-9.


Canons Mentioned

[Ad saecularia judicia nullus clericus est pertrahendus
No cleric is to be dragged before a secular judge.
Decretum Gratiani pars II causa i quest. I c.5

Si crimen ecclesiasticum est, tunc secundum canones ab episcopo suo causarum examinatio et poena procedat, nullam communionem aliis judicibus habentibus in hujusmodi causis. 
If an ecclesiastic has been indicted then the case must be heard by and the punishment set by his/her bishop in accordance with Canon Law: there is to be no communion with other judges on cases of this kind.
Decreti II Causa XL Quest. I. c. XLV Palea

Gregorio XIII (Papa); Justus Henning Boehmer (1839). Corpus juris canonici: Decretum Gratiani. sumtibus Bernh. Tauchnitz jun. pp. 2–.

Pierre Pithou; François Pithou (1746). Corpus juris Canonici Gregorii XIII. Pont. max. jussu editum ... libro VII, decretalium et Johannis Pauli Lancelotti Institutionibus adauctum. Ex Typographia regia. pp. 224–.

Decretum Gratiani - C. XLV. Qui cum clerico litigium habet episcopum ipsius adeat. 

Definimus eum rite ad accusationem non admitti, qui posteaquam excommunicatus fuerit, in ipsa adhuc excommunicatione constitutus, sive sit clericus sive laicus accusare voluerit.
Decretum Gratiani Pars II. C. IV, q. I, c. I
Council of Carthage 419 AD
Canon 128
[The decrees of the Councils concerning persons who are to be allowed to accuse the clergy]
therefore we define, that he cannot properly be admitted to bring an accusation, who had been already excommunicated, and was still lying under that censure, whether he that wished to be the accuser were cleric or layman

Translated by Henry Percival. From Nicene and Post-Nicene Fathers, Second Series, Vol. 14. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1900.) Revised and edited for New Advent by Kevin Knight.<
http://www.newadvent.org/fathers/3816.htm

Jean Edme Auguste Gosselin (1853). The power of the pope during the middle ages. J. Murphy. pp. 91–.


Hermann Theodor Bruns (1839). Canones apostolorum et conciliorum saeculorum IV., V., VI., VII. Reimer. pp. 195–.


omnes etiam infamiae macula aspersi, id est histriones ac turpitudinibus subjectae personae, haeretici etiam sive pagani sive judaei
Council of Carthage 419 AD
Canon 129
This also is the case with all those who have the stain of infamy, that is actors, and persons subject to turpitudes, also heretics, or heathen, or Jews


Oswald Joseph Reichel (1889). The Elements of Canon Law. T. Baker. p. 280
https://archive.org/stream/cu31924029395179#page/n302/mode/1up



Clericum nullus praesumat apud saecularem iudicem episcopo non permitiente pulsare.
Thirty-second Canon of the Council of Agatha [Agde] 506 A.D.
Let no man presume to sue a clerk before a secular or temporal judge, without the bishop's leave. 
[C. Agath.] — C. XI, q. 1, c. 17 

Mansi, Sacrorum Conciliorum Collectio, tomus viii. col. 319 - Canon XXXII
Mansi_JD,_Sacrorum_Conciliorum_Nova_Amplissima_Collectio_Vol_008


Aemilius Ludwig Richter; Emil Friedberg (1839). Corpus iuris canonici. Tauchnitz.

Gregorio XIII (Papa); Justus Henning Boehmer (1839). Corpus juris canonici: Decretum Gratiani. sumtibus Bernh. Tauchnitz jun.

Joseph Bingham (1726). The works of the learned Joseph Bingham, M. A. Printed for Robert Knaplock. pp. 168–.

Kevin Uhalde (2013). Expectations of Justice in the Age of Augustine. University of Pennsylvania Press. pp. 33–. ISBN 0-8122-0303-8.

Inolita praesumptio usque adeo illicitis ausibus aditum patefecit ut Clerici Clericos suo relicto Pontifice ad judicia publica petrahant. Proinde statuimus ut hoc de caetero non praesumatur. Siquis hoc praesumpserit facere, conventum et causam perdat, et a communione efficiatur extraneus.
13th Canon of the Third Council of Toledo 589 AD: this forbade clerics to proceed against other clerics before lay tribunals;


Bartholomaeus CARRANZA (1781). Summa Conciliorum,Summorumque Pontificum,a Sancto Petro usque ad Julim Tertium,  Ex Typographia Petri Marin. pp. 279–.

Jean Cabassut (1838). Synopsis conciliorum, seu Notitia ecclesiastica historiarum, conciliorum et canonum inter se collatorum, autore R. P. J. Cabassutio,... Au Bureau de la Librairie Ecclésiastique. pp. 586–.

Ordinarii judices publicam jurisdictionem habent ab imperatore, ut presides. Extraordinarii nullam iurisdictionem ex officio, sed ex delegatione, nec delegati.

Decretum D. Gratiani, universi iuris canonici Ausultus. 1559. pp. 455–.

Nemo unquam episcopum aut reliquos clericos apud judicem saecularem accusare praesumat.
No one can presume to accuse a bishop or any of the other clergy before a secular judge.

Laurentius Vigilius de Nicollis (1732). Praxis canonica. pp. 626–.

Ab anno MCIX. usque ad ann. MCLXVI. exclusive: 21. Zatta. 1776. pp. 424–.

Bullarum Privilegiorum Ac Diplomatum Romanorum Pontificum Amplissima Collectio  Mainardus. 1739. pp. 413–.

Continua lege sancimus ut nullus Episcoporum, vel eorum qui secclesise necessitatibus servimini ad iudicia sive ordinariorum iudicium protrahantur, habent illi suos iudices, nec quicquam his publicis commune cum legibus. 

Charles Duggan (1982). Canon Law in Medieval England: The Becket Dispute and Decretal Collections. Variorum Reprints. p. 9. ISBN 978-0-86078-103-5.

Joseph Bingham; Richard Bingham (1840). Origines Ecclesiasticæ: Or, The Antiquities of the Christian Church, and Other Works, of the Rev. Joseph Bingham. W. Straker. pp. 19–.

Canons (1869). Deusdedit cardinalis ... collectio canonum, ed. a P. Martinucci. pp. 471–.

Jacques-Paul Migne (1855). Patrologiae Cursus Completus: Series Latina. excudebat Migne. pp. 405–.

vos a nemine dijudicari potestis

clericus sive laicus si crimine
Archaeologia Cantiana. Kent Archaeological Society. 1866. pp. 34–.

Fratris et coepiscopi nostri Felicis, et Quiriaci abbatis relatione cognovimus eo quod in insula Sardinia sacerdotes a laicis iudicibus obprimantur, et fraternitatem tuam ministri tui despiciant, dumque solum simplicitati a uobis studetur, quantum uidemus disciplina negligitur. 

In clericorum causa huiusmodi forma servetur, ut ne quemquam eorum sententia non a suo [a non suo] iudice dicta constringat. 
Patrologia Latina Adrianus I - Capitula
XL [XXXVII]. Ut non constringat clericum sententia non a suo iudice dicta.


Placuit ut quisquam episcoporum , presbyterorum , et diaconorum, sive clericorum, cum in ecclesia ei crimen fuerit intentum , vel civilis causa fuerit commota , si derelicto ecclesiastico judicio, publicis judiciis purgari vo!uerit , etiamsi pro ipso lata fuerit sëntentia , locum suum amittat. Et hoc in criminali actione. In civili vero perdat, quod evicit, si locum suum obtinere voluerit.

Council of Carthage III A.D. 397 canon 9
Gratian II xi i c 43
Canon 9
If a bishop or a cleric despises the ecclesiastical court, and brings his case before a secular court, he shall, if it is a criminal case, be deposed; but if a civil case, he must yield the advantage gained, if he would retain his office
Paul Hinschius (1863). Decretales pseudo-Isidorianae, et Capitula Angilramni. B. Tauchnitz. pp. 298–.

Richard Field (1852). Of the Church, Five Books: Containing the fifth book from the beginning of the forty-eight chapter, and the appendix to the fifth book. Printed at the University Press for the Ecclesiastical History Society. pp. 105–.

Laws and Canons about Double Jeopardy

non judicabit deus bis in idipsum


Septuagint: Οὐκ ἐκδικήσει δὶςἐπιτοαυτὸ ἐν θλίψει:
Jerome: Non vindicabit bis in idipsura.
From this text the Fathers [of the Church] take occasion to discuss the question how it is that God does not punish twice for the same sin.

Great Britain. Record Commission (1840). Ancient laws and institutes of England  Commissioners of the Public Records of the Kingdom. pp. 74–.


Patologia Latina Tomus 178 Col 1594B  Petrus_Abaelardus  CXLVI Quod idem peccatum non puniat Deus hic et in futuro.

Petrus ABAELARDUS (1851). Sic et Non. L., N. G. Elwert. pp. 406–.

Peter Abelard; Héloïse (22 August 2013). The Letter Collection of Peter Abelard and Heloise. Oxford University Press. pp. 206–. ISBN 978-0-19-822248-4.

Karl Joseph von Hefele (1871). A History of the Councils of the Church: To the close of the Council of Nicea, A.D. 325. T. & T. Clark. pp. 467–.

Zachary N. Brooke (1989). The English Church and the Papacy: From the Conquest to the Reign of John. Cambridge University Press. pp. 205–. ISBN 978-0-521-36687-8.

Frank Barlow (1990). Thomas Becket. University of California Press. pp. 103–. ISBN 978-0-520-07175-9.

Robert Cryer; Håkan Friman; Darryl Robinson; Elizabeth Wilmshurst (2007). An Introduction to International Criminal Law and Procedure. Cambridge University Press. pp. 67–. ISBN 978-1-139-46512-0.

 

Wednesday, 11 March 2015

Prior Odo of Christ Church Canterbury

References

William Somner (1640). The antiquities of Canterbury,   Prior Odo of Christchurch Cantebury: Thrale. pp. 278–.



Parker, A. (1911). Odo of Canterbury. In The Catholic Encyclopedia



Biographical Register of the English Cathedral Priories of the Province of Canterbury, c. 1066-1540
By Joan Greatrex
Clarendon Press, 1997
p. 246