Clarembald [Clarembaldus/Clarembertus], a Norman secular priest, with the reputation of being a hugely dissolute person, and previously Prior of Montacute and St. Mary's, Thetford, in 1161, was foisted upon the monks of St. Augustine's Abbey, Canterbury, by King Henry II as their abbot. They did not want him. St. Augustine's was perhaps the oldest and most famous monastic establishment in the whole of the country, having been founded by St. Augustine himself. It was also one of the richest institutions in the country. Its head was one of the few "Mitred Abbots" of England, an appointment equivalent in rank to a bishop, a baron, with the right to be summoned and sit in the king's Concilium Magnum, as a Lord Spiritual, to give him counsel in the matters of import in regard to the running of the kingdom. Clarembald wanted the riches of the Abbey for his own personal use and profit. The monks of St. Augustine's were very angry with the king about this, and refused to allow Clarembald to enter their chapter-house, celebrate mass, or undertake any other sacred function in their church. But he still managed to have control of the whole temporalities of the monastery and its land and produce, having obtained the custody of the monastery's common seal.
Clarembald claimed and asserted, as some of his predecessors had also done before him, that the post of Abbot of St. Augustine's was exempt from archiepiscopal jurisdiction. He demanded that Becket should therefore come to grant him the customary pastoral benediction and blessing for the appointment within the precincts his own monastery, and not for him to have to go to the cathedral, and also without the need to profer any oath of canonical obedience to the archbishop. Becket refused to do this. It was said that the king had encouraged Clarembald in this matter in revenge for Becket's opposition to him. And this has been recorded in the-then contemporary mansucripts as one of the first major causes of dissension between the king and Becket.
Later on, at the time of Becket's murder Clarembald had offered accommodation to the four knights, on the night before the murder.
Clarembald was never made full abbot, never confirmed in his position and for the next 15 years remained only as abbot-elect, during which time it was said that he wasted the property of the community. In 1168 there had been a major, and the abbey had burned down. According to one account Clarembald had fathered no less than seventeen bastards on one of the monastery’s manors, contrary to the principle of clerical celibacy. In 1173 he was formally deposed, following an investigation that had been set up by the pope at the behest of the monks of the abbey.
Footnote and Aftermath [Link]
Abbot Clarembald appears neither to have received benediction nor to have made profession, his own peculiar position and the strained relations between the king and Becket doubtless accounting for this; His successor, Roger, however, practically secured the victory. The archbishop rejected his claim to be blessed in the abbey with only a modified form of the oath of profession, and the matter was decided by Pope Alexander III, before whom Roger appeared in person. The forged privilegium of Augustine and other documents were produced and declared to be genuine by the pope, who ruled that the archbishops should give benediction in the abbey without any profession of obedience, and that failing this the abbots should go to receive benediction from the pope. He himself blessed Roger in 1179, and moreover granted him permission to wear the mitre and other insignia, a right which the abbots since Egelsin had dropped on account of the opposition of the archbishops. There is no doubt about the matter, for it is admitted by the cathedral party, Gervase bitterly lamenting that not even lavish expenditure of money had availed to prevent it. A formal agreement was made between the abbot and the archbishop in 1182, and in 1185 Archbishop Baldwin was amicably and respectfully received at the abbey.
References
A History of the County of Kent: Volume 2 (pp. 126-133).
Houses of Benedictine monks - The abbey of St Augustine, Canterbury
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James
CRAIGIE ROBERSTON (1859). Becket,
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John Murray. pp. 94–.
James
CRAIGIE ROBERSTON (1859). Becket,
archbishop of Canterbury: A. Biography.
John Murray. pp. 332–4.
Other links
Other links
John
Morris (1859). The
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J. Spigelman (1 June 2004). Becket
& Henry: The Becket Lectures.
James Spigelman. pp. 122–. ISBN 978-0-646-43477-3.
James J. Spigelman (1 June 2004). Becket & Henry: The Becket Lectures. James Spigelman. pp. 287–. ISBN 978-0-646-43477-3
James J. Spigelman (1 June 2004). Becket & Henry: The Becket Lectures. James Spigelman. pp. 287–. ISBN 978-0-646-43477-3
William
E. Phipps (10 September 2004). Clerical
Celibacy: The Heritage.
Continuum International Publishing Group.
pp. 138–. ISBN 978-0-8264-1617-9.
Henry
Charles Lea (1 August 2003). History
of Sacerdotal Celibacy in the Christian Church.
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http://www.british-history.ac.uk/report.aspx?compid=63693
St Augustine's Abbey - Wikipedia
House of Lords - Wikipedia
G.
F. MacLear . S.
Augustine's Canterbury: Its Rise, Ruin, And Restoration.
Kessinger Publishing. pp. 17–. ISBN 978-1-4179-6432-1.
http://anglicanhistory.org/england/sac/maclear1888/02.html
http://anglicanhistory.org/england/sac/maclear1888/02.html
George Frederick Maclear (1888). S. Augustine's Canterbury: Its Rise, Ruin, and Restoration. W. Gardner, Darton, & Company.
Thomas
Tanner (1744). Notitia
monastica: or, An account of all the abbies, priories, and houses of
friers, heretofore in England and Wales; and also of all the colleges
and hospitals founded before A.D. MDXL..
William Bowyer, at the expense of the Society. pp. 2–.
John
Stevens; Sir William Dugdale (1723). The
history of the antient abbeys, monasteries, hospitals, cathedral and
collegiate churches: Being two additional volumes to Sir William
Dugdale's Monasticon anglicanum: containing the original and first
establishment of all the religious orders that ever were in Great
Britain ... not spoken of by Sir William Dugdale, and Mr. Dodsworth.
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Printed for T. Taylor. pp. 69–.
William
Dugdale (1846). Monasticon
Anglicanum...a History of the Abbies and Other Monasteries...and
Cathedral and Collegiate Churches...in England and Wales.
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David
Knowles; C. N. L. Brooke; Vera C. M. London (9 August 2001). The
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Cambridge University Press. pp. 36–. ISBN 978-1-139-43074-6.
John
Caley; Bulkeley Bandinel; Sir Henry Ellis (1823). Monasticon
Anglicanum: A History of the Abbies and Other Monasteries, Hospitals,
Frieries, and Cathedral and Collegiate Churches, with Their
Dependencies, in England and Wales; Also of All Such Scotch, Irish,
and French Monasteries as Were in Any Manner Connected with Religious
Houses in England ....
Longman. pp. 569–.
William Thorne; Thomas Sprott (1934). William Thorne's Chronicle of Saint Augustine's abbey, Canterbury. B. Blackwell.
http://www.jstor.org/discover/10.2307/2853901?uid=3738928&uid=2&uid=4&sid=21101771594687
Translation of William Thorne's Chronicle of St. Augustine's Abbey, Canterbury [specimen Pages.]. s.n., 193. http://books.google.com/books?id=9XKAQwAACAAJ.
http://books.google.co.uk/books?ei=uUsTUYTfKaSE4ATYoIGgBw&id=3ZtlAAAAMAAJ&dq=thorne+augustine&q=clarembald#search_anchor
http://archive.org/stream/historiaeanglica00twys#page/n952/mode/1up
http://archive.org/stream/historiaeanglica00twys#page/n983/mode/1upSelden (1652). Historiae Anglicanae Scriptores X. Siméon monachus Dunelmensis, Johannes Prior Hagustaldensis, Ricardus Prior Hagustaldensis, Ailredus Abbas Rievallensis, Radulphus de Diceto Londoniensis, Johannes Brompton Jornallensis, Gervasius Monachus Dorobornensis, Thomas Stubbs Dominicanus, Guilielmus Thorn Cantuariensis, Henricus Knighton Leicestrensis Ex vetustis manuscriptis, nunc primum in lucem editi, adjectis variis lectionibus glossario indiceque copioso. typis Jacobi Flesher, sumptibus Cornelii Bee. pp. 1835–.
http://archive.org/details/monasticonanglic00dugd
Gervase
Historiae anglicanae scriptores X. Simeon monac...
Joseph Berington (1790). The history of the reign of Henry the Second, and of Richard and John, his sons: with the events of the period, from 1154-1216. In which the character of Thomas a Becket is vindicated from the attacks of George, lord Lyttelton ...
. Printed by M. Swinney. pp. 232–.Becket letters
fds.oup.com-www.oup.com-pdf-13-9780198222651.pdf
http://archive.org/stream/historiaeanglica02sime#page/n75/mode/1up
Diceto Clarembald, abbot of, i. 308, 354 ; ii. 279.
38 Herb i 31
Gervase 1382
Gervase Col 1432: http://archive.org/stream/historiaeanglica02sime#page/n74/mode/1up
Diceto
534:
561:
713:
Letter 67. Archbishop Theobald to Pope Adrian IV
Begging Pope Adrian to command that the Abbot of St. Augustine's to make a profession of obedience to him.
1165
In a letter dated from Montpelier July 10, 1165, Alexander III ordered Clarembald to make his profession
of obedience to Thomas
Jaffé Regesta 11217
Antecessorum nostrorum
Jacques-Paul Migne (1855). Patrologiae Cursus Completus: Series Latina: Volume 200 Epistola CCCLIX: excudebat Migne. col. 383.
1168
1176
Clarembald was removed by Alexander III in 1176.
See John of Salisbury Giles Letter 310
John (of Salisbury, Bishop of Chartres) (1848). Joannis Saresberiensis opera omnia. Nunc primum in unum collegit et cum codicibus manuscriptis: Epistolae. Epistola CCCX: J. H. Parker. pp. 268–.
Translation:-
Letter 326/310 Bishops Bartholomew of Exeter and Roger of Worcester to Pope Alexander III
late 1175 - early 1176
Other Jaffé Regesta references
1176
12707 (8440) Monachos S. Augustini Cantuarienses hortatur, ut dejecto Clarembaldo,
alium sibi abbatem sumant. Hist. mon. S. Aug. Cant. p. 413. (Chron. W. Thom ap.
Twysden H. A. SS. H. 1818, Migne 200 p. 1080). "Auditis olim".
12708 (8441) Capitulo S. Augustini Cantuariensi petente, "quidquid Clarembaldus, quon-
dam electus, de bonis ecclesiae absque consilio et assensu totius capituli in ejus
praeiudicium fecerit", rescindit. Hist. mon. S. Aug. Cant. p. 415. (Chron. W. Thom
ap. Twysden H. A. SS. H. 1818, Migne 200 p. 1080). "Nostrae sollicitudinis est".
12709 Capitulo S. Augustini Cantuariensi concedit, "ne quisquam, abbas sive praelatus,
ecclesiae eorum pueros infra XV. annos in monachili habitu suscipiat". Hist. mon.
S. Aug. Cant. p. 427. "Nostrae sollicitudinis est".
12710 Capitulo S. Augustini Cantuariensi petente, domui eorum eleemosynariae asserit
ecclesiam S. Augustini Northbumensem. Hist. mon. S. Aug. Cant. p. 448. "Iustis
petentium desideriis".
12711 Capitulo S. Aug. Cantuariensi petente, ecclesiae eomm "combustae et omnino
fere destructae ad reparationem ipsius ecclesiae" asserit ecclesiam Faureshamensem.
Hist. mon. S. Aug. Cant. p. 429. "Cum ecclesia vestra"
12712 Capitulo S. Augustini Cantuariensi concedit, "ne quisquam, abbas sire praelatus,
ecclesiae eorum segrestaniam (sacristaniam) vel camerariam absque consensu totius
capituli ad firmam dare vel sibi usurpare praesumat". Hist. mon. S. Aug. Cant. p. 426.
"Nostrae sollicitudinis est".
alium sibi abbatem sumant. Hist. mon. S. Aug. Cant. p. 413. (Chron. W. Thom ap.
Twysden H. A. SS. H. 1818, Migne 200 p. 1080). "Auditis olim".
12708 (8441) Capitulo S. Augustini Cantuariensi petente, "quidquid Clarembaldus, quon-
dam electus, de bonis ecclesiae absque consilio et assensu totius capituli in ejus
praeiudicium fecerit", rescindit. Hist. mon. S. Aug. Cant. p. 415. (Chron. W. Thom
ap. Twysden H. A. SS. H. 1818, Migne 200 p. 1080). "Nostrae sollicitudinis est".
12709 Capitulo S. Augustini Cantuariensi concedit, "ne quisquam, abbas sive praelatus,
ecclesiae eorum pueros infra XV. annos in monachili habitu suscipiat". Hist. mon.
S. Aug. Cant. p. 427. "Nostrae sollicitudinis est".
12710 Capitulo S. Augustini Cantuariensi petente, domui eorum eleemosynariae asserit
ecclesiam S. Augustini Northbumensem. Hist. mon. S. Aug. Cant. p. 448. "Iustis
petentium desideriis".
12711 Capitulo S. Aug. Cantuariensi petente, ecclesiae eomm "combustae et omnino
fere destructae ad reparationem ipsius ecclesiae" asserit ecclesiam Faureshamensem.
Hist. mon. S. Aug. Cant. p. 429. "Cum ecclesia vestra"
12712 Capitulo S. Augustini Cantuariensi concedit, "ne quisquam, abbas sire praelatus,
ecclesiae eorum segrestaniam (sacristaniam) vel camerariam absque consensu totius
capituli ad firmam dare vel sibi usurpare praesumat". Hist. mon. S. Aug. Cant. p. 426.
"Nostrae sollicitudinis est".
12179 (8377) B(artholomaeo) Exoniensi et R(ogero) Wigomiensi episcopis et (Clarem-
baldo) abbati Faureshamensi mandat, ut monasterium S. Augustini Cantuariense,
"quod non solum in temporalibus, sed et in spiritualibus ad ultimum venisse de-
fectum videatur", reformare studeant, utque, si cognoverint, quod absque amotione
electi (Clarembaldi) et quorundam monachomm reformari non possit, eos amoveant
aliasque idoneas personas substituant. Liverani Spicil. Liber. p. 546, (Chronica
W. Thom ap. Twysden H. A. SS. IL 1817). "Cum ex suscepti".
J.A. Froude (1877). The Living Age Thomas Becket: Living Age Company. pp. 5–.
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