Tuesday, 2 April 2019

Vills and Villeins

The Kingdom of England

The realm of England was divided into administrative and judicial districts called shires [counties] each overseen by a royal officer knowns as a sheriff [shire reeve]. The shires themselves were subdivided into smaller units called hundreds [sometimes in different counties called wapentakes or even lathes or rapes]. Hundreds themselves in turn were divided into vills.

Within each vill all adult males [those aged over 12] were enrolled into smaller groups known as tithings, a group pledged to mutual accountability.. Under the system of frankpledge, each tithing was individually responsible for the discipline of the members of its constituent households [hearths] and their keeping of the King’s Peace. Under William the Conqueror all tithings were compulsorily made to adopt this frankpledge system.


Vill - Hull Domesday Project

Anglo-Saxon_law: The_preservation_of_peace

hides - Hull Domesday Project

https://en.wikipedia.org/wiki/Tithing

https://en.wikipedia.org/wiki/Frankpledge

The Frankpledge System : Morris, William Alfred,-  Internet Archive

A tithing originally meant a grouping of households in an area comprising a land area of of about ten hides. The heads of each of those households were referred to as tithingmen [assumed to be all adult males aged over 12. Each tithingman was responsible for the actions and behaviour of all the members in the tithing, under the collective system of responsibility known as frankpledge.

Fundamental Axiom of Feudalism in England


Nulle terre sans seigneur

No land without a lord.
No property [land] without a liege.

Homage and Fealty

Adam Lucas (2016). Ecclesiastical Lordship, Seigneurial Power and the Commercialization of Milling in Medieval England. Routledge. ISBN 978-1-317-14647-6.

Vills and Villeins

The Vill in Medieval England
Author: Warren O. Ault
Source: Proceedings of the American Philosophical Society, Vol. 126, No. 3 (Jun. 8, 1982), pp. 188-211
Published by: American Philosophical Society
https://www.jstor.org/stable/986507

A manor, normally, was a single estate comprising both the demesne lands of the lord and those of his tenants, and his hall of residence, the manor house. If all the inhabitants of a vill were tenants of the same lord, vill and manor coincided, and they would have the same name. But a vill could comprise more than one manor each with its own lord, and some larger manors could comprise several vills. Manors and vills [villa and manorium] were different things. A manor had a court, a village moot, an assembly of the tenants, where they were required to perform service due to the lord of the manor and fulfill their obligations to each other. Vills had no such court, unless they were also a manor.

Medieval society was largely agricultural and its wealth and power were tied to the productivity of the land and its possession. The Vill was the smallest geographical, agricultural and administrative unit of habitation under the feudal system. It was a term that was used in the Domesday Book to describe such a productive entity, an enterprise overseen by its landlord. A Vill was roughly the size of an ecclesiastical parish and often coterminous with one. A Vill was the Norman-French translation of the Latin word, Villa (pl. Villae) or Anglo-Saxon place naming -ton or tun (township or enclosed piece of land), settlements which consisted of a number of houses and their adjacent fields. Today we might call a vill a village, and the larger ones a township. The inhabitants of a vill were called villeins (Latin villani). Technically in legal parlance villeins were serfs tied to the land in the feudal system - peasant tenant farmers in bond to a lord of a manor. Villeins had more rights and status than those held in slavery, but were held in servitude under a number of legal restrictions which differentiated them from freemen.

Vills, as settlements, were frequently set up and organised by their lords of the manor [lordships] when wanted their people, those who owed service to them for their lands, more closely grouped together around their manor houses, rather than living in remote farmsteads, so that the villains could easily and directly service the lands of their lord's demesnes.

There are some 15,000 to 18,000 places with place names recorded in the counties of the Domesday Book (1086). If each place name represented one Manor (or Vill) this would mean each had an average population of around 100 persons.

David Bates (July 2012). Anglo-Norman Studies XXXIV: Proceedings of the Battle Conference 2011. The Invention of the Manor in Norman England by C. P. Lewis: Boydell Press. pp. 123–150. ISBN 978-1-84383-735-0.

Mick Aston; Dr. Christopher Gerrard (7 February 2013). Interpreting the English Village: Landscape and Community at Shapwick, Somerset. Windgather Press. ISBN 978-1-909686-06-9.

Frederic Seebohm. The English Village Community Examined in Its Relation to the Manorial and Tribal Systems and to the Common Or Open Field System of Husbandry: An Essay in Economic History. Cambridge University Press. ISBN 978-1-108-03634-4.
https://archive.org/details/in.ernet.dli.2015.47889/page/n11

J.H. Round Feudal England. BoD – Books on Demand. ISBN 978-3-7326-7588-3.
https://archive.org/details/cu31924014477271/page/n8

Bloomsbury Publishing (1995). Essays in Anglo-Saxon History. Chapter 6 - Bede's Words for Places: Bloomsbury Publishing. pp. 99–. ISBN 978-0-8264-2573-7.
F. W. Maitland (1987). Domesday Book and Beyond: Three Essays in the Early History of England. Cambridge University Press. ISBN 978-0-521-34918-5.
https://archive.org/details/in.ernet.dli.2015.503278/page/n5

H. C. Darby; Henry Clifford Darby (1986). Domesday England. Chapter II: Rural Settlements: Cambridge University Press. pp. 15–. ISBN 978-0-521-31026-0.

N. J. Higham; Martin J. Ryan (2011). Place-names, Language and the Anglo-Saxon Landscape. Boydell Press. pp. 1–. ISBN 978-1-84383-603-2.

N. J. Higham; Martin J. Ryan (2010). The Landscape Archaeology of Anglo-Saxon England. Boydell & Brewer. pp. 1–. ISBN 978-1-84383-582-0.

Alexander Mansfield Burrill (1998). A New Law Dictionary and Glossary Vill The Lawbook Exchange, Ltd. pp. 1040–. ISBN 978-1-886363-32-8.

Alexander Mansfield Burrill (1998). A New Law Dictionary and Glossary Villanus The Lawbook Exchange, Ltd. pp. 1041–. ISBN 978-1-886363-32-8.

Archaeologia, Or, Miscellaneous Tracts Relating to Antiquity. XXX: On the Political Condition of the English Peasantry during the Middle Ages: The Society. 1844. pp. 205–.

Thomas Percy (1868). Bishop Percy's Folio Manuscript: Ballads and Romances. On Bondman: the name and the class by F.J. Furnivall: N. Trübner & Company. pp. xxix–lviii.
https://archive.org/stream/bishoppercysfoli02percuoft/bishoppercysfoli02percuoft_djvu.txt


Royal Vills or Kingstun [villa regalis]

https://en.wikipedia.org/wiki/Royal_vill

The royal vill was where the feorm or food-rent was received by the man who was in charge of the royal vill and its estate for the king, the royal ealdorman or reeve. It was the royal reeve who was responsible for the revenue collection of the feorm at the royal vill and whose duties also combined administrative functions of organising the moot for the hundred in which it was the centre whether as a general assembly or as a local court. Royal reeves evolved later under Norman rule into shire reeves or sheriffs responsible for collecting taxes.

Situated in each royal vill typically was a monastery or minster which may have been sponsored by the king . Described as “England garrisoned with spiritual burhs”, the minster served a territory of jurisdiction identical to that administered by the royal ealdorman or reeve. In effect the Church helped to enforce royal power geographically. In its turn the Church sponsored kingship as it was the ideal model of rule as described in the Bible. The Church in England [especially in Southern England] was a mission from Rome. Minster churches [monasteries] were the centres of missionary work promulgating Christianity organised by the monks. Later the minster system of organising the Church was replaced by the diocesan system.

Hector Munro Chadwick (1963). Studies on Anglo-Saxon Institutions. Adminstrative System: The King's Reeve: CUP Archive. pp. 228–.

https://en.wikipedia.org/wiki/Minster_(church)

Robert A. Dodgshon; Robin A. Butlin (2013). Historical Geography of England and Wales. Elsevier. pp. 58–. ISBN 978-1-4832-8841-3.

Andrew Galloway (2011). The Cambridge Companion to Medieval English Culture. Chapter 4: Cambridge University Press. pp. 87–. ISBN 978-1-107-49520-3.

Encyclopaedia Britannica: 11th Edition. My Ebook Publishing House. pp. 458–. ISBN 978-606-8846-00-2.

https://en.wikisource.org/wiki/Page:EB1911_-_Volume_04.djvu/611

Pounds N. J. G. (2000). A History of the English Parish: The Culture of Religion from Augustine to Victoria. Cambridge University Press. pp. 3–. ISBN 978-0-521-63351-2.

Rosamond Faith (1999). The English Peasantry and the Growth of Lordship. A&C Black. pp. 8–. ISBN 978-0-7185-0204-1.

Barbara Yorke (2002). Kings and Kingdoms of Early Anglo-Saxon England. Routledge. pp. 8–. ISBN 978-1-134-70725-6.

Stephen Rippon (2012). Making Sense of an Historic Landscape. OUP Oxford. pp. 152–. ISBN 978-0-19-953378-7.

Stephen Driscoll; John Hunter; Ian Ralston (16 December 2009). The Archaeology of Britain: An Introduction from Earliest Times to the Twenty-First Century. Chapter 14 Landscapes: Routledge. pp. 305–. ISBN 978-1-135-18958-7.

References

http://www.domesdaybook.net/domesday-book/structure-of-domesday-book/countyhttp://www.domesdaybook.net/domesday-book/data-terminology/administrative-units/shire

http://www.domesdaybook.net/domesday-book/structure-of-domesday-book/vill

http://www.domesdaybook.net/domesday-book/structure-of-domesday-book/fief
http://www.domesdaybook.net/domesday-book/structure-of-domesday-book/manor
http://www.domesdaybook.net/domesday-book/structure-of-domesday-book/hundred

http://www.domesdaybook.net/domesday-book/data-terminology/administrative-units/castlery

Manors

Paul Vinogradoff (31 October 2010). The Growth of the Manor. Cambridge University Press. ISBN 978-1-108-01450-2.
https://archive.org/details/growthofmanor0000vino_z3h5

Hyams, Paul R. “The Proof of Villein Status in the Common Law.” The English Historical Review, vol. 89, no. 353, 1974, pp. 721–749. JSTOR, www.jstor.org/stable/566397

Hilton, R. H. “Freedom and Villeinage in England.” Past & Present, no. 31, 1965, pp. 3–19. JSTOR, www.jstor.org/stable/650099.

Hatcher, John. “English Serfdom and Villeinage: Towards a Reassessment.” Past & Present, no. 90, 1981, pp. 3–39. JSTOR, www.jstor.org/stable/650715

https://en.wikipedia.org/wiki/Villein

https://en.wikipedia.org/wiki/Manor
Harold J. Berman (June 2009). Law and Revolution, the Formation of the Western Legal Tradition. Harvard University Press. pp. 440–. ISBN 978-0-674-02085-6 http://bit.ly/2WqLR0C


Dr Barbara Yorke (2002). Kings and Kingdoms of Early Anglo-Saxon England. Routledge. pp. 21–. ISBN 978-1-134-70724-9.

Manors

A Vill Iis a geographical area whereas the word manor implies properly the jurisdiction exercised by a lord over the inhabitants of one or more vills. A vill would typically be a parish. Indeed the inhabitants of a vill might owe service to more than one lord.


There is a geographic centre to a manor, the manor house; the word manor was applied especially from an early date to the dwelling-place of the lord to whom service was due. It was the house where taxes [geld] were paid, and where the lord's courts were held.


During the Anglo-Saxon period, what we know as the manorial system had come into being as an economic fact. The estate held by a lord was the economic unit of landed property. In the vill which was at  the centre of that estate there was the lord's house, and, side by side with it, the church which he had built for the use of his tenants and of which he was the patron or advocate. Round these two buildings were clustered the houses of the tenants, freemen who paid the lord a yearly rent in money or kind, and serfs, the villani, who were bound to his service and worked upon his demesne lands.


The servile class formed the larger proportion of the inhabitants of the township : they were the villani, the villeins, the people of the vill.


https://goo.gl/ueXGnd

Some Notes on Manors & Manorial History by A. Hamilton ThompsonIn
Transactions of the Leicestershire Archaeological Society. Volume XV. 1928. pp. 294–.
https://goo.gl/V745Wq archived https://goo.gl/uwTQ9Y

Paul Vinogradoff (2010). The Growth of the Manor. Cambridge University Press. ISBN 978-1-108-01450-2.
The growth of the manor : Vinogradoff, Paul - Internet Archive

A History of Lordships of the Manor
http://www.msgb.co.uk/lordships.html


Fiefs

Fiefs Latin, feudum.

The Latin word feudum is translated as Holding but is more commonly known as a fief.

By convention, the term fief is used to describe all the manors held by a tenant-in-chief in one county. These would be described in a single block, or chapter, unless the tenant-in-chief was a minor landholder in which case they were described in part of a collective fief towards the end of the county. All the county fiefs held by a tenant-in-chief constituted his Honour. Honour and fief are both conventional, not technical terms, and they are sometimes used interchangeably.

The usage in Domesday Book is even looser: feudum was applied to honours, fiefs, and even to single manors, both before and after the Conquest. Many historians would regard a pre-Conquest feudum as an anachronism.

The history of English law before the time of Edward I (second edition, 1898);

Sir Frederick Pollock; Frederic William Maitland (1898) . The History of English Law Before the Time of Edward I. Volume I. The Lawbook Exchange, Ltd. ISBN 978-1-58477-718-2.

Sir Frederick Pollock; Frederic William Maitland (1899). The History of English Law Before the Time of Edward I. Volume II. University Press.

Susan Reynolds (1996). Fiefs and Vassals: The Medieval Evidence Reinterpreted. Clarendon Press. ISBN 978-0-19-820648-4.

Susan Reynolds (1996). Fiefs and Vassals: The Medieval Evidence Reinterpreted. Fiefs and Medieval Property Relations: Clarendon Press. pp. 48–. ISBN 978-0-19-820648-4.

It is, of course, quite possible that the military service due from and owed by a single manor or vill may be equivalent to a knight's fee (feodum unius militis); but it might be more, or sometimes less, some often amounting to only a fraction of a knight’s fee..

Ecclesiastical Organisation

J. Blair, 'Introduction: From Minster to Parish Church', in Minsters and Parish Churches, 1-19.
https://web.archive.org/web/20190410064959/http://ls-tlss.ucl.ac.uk/course-materials/ARCL2018_73443.pdf

 Domesday Book recorded two types of ecclesiatical organisation

1. Parochial or Parish System

Priest of the manor, priest of the vill, church of the vill [ecclesia villae].

These were vills and manors in which the church and its priest was generally sponsored by the lord of the manor

Parish (Church_of_England) - Wikipedia
Proprietary church - Wikipedia
Nigel Saul (2017). Lordship and Faith: The English Gentry and the Parish Church in the Middle Ages. Oxford University Press. ISBN 978-0-19-870619-9.

2. Minster System

The older Anglo-Saxon in which there was a central collegiate minster, usually a monastery which with its group of clergy [canons] served a number of villages around it, as a team ministry

Minster Hypothesis - Wikipedia

Thursday, 14 March 2019

Oaths and Oath-Taking


Oaths and the taking of oaths, and the powerful, dramatic and formal ritual ceremony surrounding them have been undertaken since at least the time of the Ancient Greeks.

Oaths among many other matters govern behaviour in the courts, commerce when deals are being made, international relations between nations, and the signing of contracts and the making of enforceable promises between private parties.

Oaths may be taken secretly or before witnesses (necessary if they are to be proved in a court of law).

For an oath to be valid it must be made according to some proper or prescribed formula. There must exist a conventional procedure having a conventional effect.

In Ancient Greek times oaths were used in the tragedies and comedies by the dramatists to mark points in the drama where the plot changes direction here characters in that plot might be being compelled to act in ways not necessarily in their st interests or by their own moral conviction.

The taking of an oath might be considered to be an illocutionary act. That is an act where the very act of speaking it in itself constitutes the intended action.

The ritual behind the taking of an oath was pretty much fixed over time and place, a ritual very much traditional and stable in the society in which it is held..


Structure of an Oath

What did this ritual comprise?

1) The invitation and offer.

2) The invocation of God or the gods or other supernatural beings as witnesses and guarantors of the oath.

When making an oath it must attract the attention of the guaranteeing God or gods.

An oath is a kind of prayer to a God or gods, or a supernatural being to witness a promise or an assertion, and to enforce it.

Historically the taking of an an oath was a divinely ordained act and might be considered to be an illocutionary supernaturally protected ritual. In medieval times its sanctity was was sanctioned, aided and assured by God.

3) A verb of swearing.

4) The body of the promise or oath

5) The conditional curse. Every oath carries a conditional and implicit self curse.

It is a promise guaranteed by an invocation to God (or gods) and the offering of a self-curse if it is not kept or fulfilled, in the event if the promise is broken or perjured in any way.

6) Oaths sometimes include and involve details of the sacrifice and sanctifying ritual such as swearing on a bible or holy relic

In Ancient Egypt and Greece an oath was often made binding by a sacrifice on the altar of the witnessing and guaranteeing god

Consequences of keeping or not keeping an oath

Oaths bring success prosperity and triumph, and an honorable reputation to the pious man if they are honoured.

If they are perjured they bring destruction, excommunication and suspension to the individual who failed to fulfill the conditions. This is the very essence of pure tragedy. [traditionally perjury was the bearing of false witness or making a false oath.]

Documenting oaths

Documenting or the writing down an oath as text tends to have the effect of , i.e. encourages having the oath read out loud. Written language was always meant to be spoken. In earlier societies laws where most members of that society were illiterate, these societies always had a law-giver, someone who memorised and spoke the legal text of a law. The reading out loud of an oath made its content public.

Types of oath:

Evidentiary oath = swearing that the testimony that one is about to give is “true”.

Promissory oath = commitment to do or not to do something.


References

Judith Fletcher (2011). Performing Oaths in Classical Greek Drama. Cambridge University Press. ISBN 978-1-139-50035-7.

Alan H. Sommerstein; Judith Fletcher (2007). Horkos: The Oath in Greek Society. Bristol Phoenix Press. ISBN 978-1-904675-67-9.

Wilfred Lewis Warren (1973). Henry II. Henry II as Oathbreaker: University of California Press. pp. 217–. ISBN 978-0-520-02282-9.

Saints in Invocations and Oaths in Medieval Literature
Jan Ziolkowski
The Journal of English and Germanic Philology
Vol. 87, No. 2 (Apr., 1988), pp. 179-192
Published by: University of Illinois Press

CHEYETTE, FREDRIC L. "C." In Ermengard of Narbonne and the World of the Troubadours, 187-98. Ithaca; London: Cornell University Press, 2001. http://www.jstor.org/stable/10.7591/j.ctv3s8ngk.19.
https://goo.gl/RpQk8v

Godefridus J. C. Snoek (1995). Medieval Piety from Relics to the Eucharist: A Process of Mutual Interaction. Oath Taking on the Relics and the Eucharist: BRILL. pp. 132–. ISBN 90-04-10263-9.

Gaines Post (2006). Studies in Medieval Legal Thought: Public Law and the State 1100-1322. The Lawbook Exchange, Ltd. pp. 415–. ISBN 978-1-58477-692-5.

POST, GAINES. "THE ROMAN LAW AND THE “INALIENABILITY CLAUSE” IN THE ENGLISH CORONATION OATH." In Studies in Medieval Legal Thought: Public Law and the State 1100-1322, 415-33. Princeton University Press, 1964. http://www.jstor.org/stable/j.ctt183pr3p.13.

THE CORONATION IN MEDIEVAL ENGLAND: The Evolution of the Office and the Oath
H. G. RICHARDSON
Traditio
Vol. 16 (1960), pp. 111-202
Published by: Cambridge University Press
https://www.jstor.org/stable/27830405

The English Coronation Oath
H. G. Richardson
Speculum
Vol. 24, No. 1 (Jan., 1949), pp. 44-75
Published by: The University of Chicago Press on behalf of the Medieval Academy of America
DOI: 10.2307/2853920

Monday, 24 December 2018

The Palace of Clarendon

Clarendon Palace


Clarendon Palace, the location where the Constitutions were drawn up and promulgated, a location very near to both Old Sarum [medieval Salisbury, about a 4 mile walk away]. Winchester was close by, and it was just about a day's ride from Southampton, and within 100 miles of London. It was selected for the convocation of the King's Grand Council most likely because of its huge deer park, and proximity to farm lands and store house necessary to be able to provision and feed all those summoned by the king to attend the Council, namely archbishops, bishops, abbot, earls, barons and others, and all their retinue and horses. It was originally a hunting lodge set in a royal forest, but gradually during Henry II's reign it was developing into a major palace with a Great Hall having several ancillary buildings for accommodation, kitchens, wine cellars and so forth; note it was not a castle but a palace, defensive works were minimal. Becket was known to be lodged in Winchester at the time of the Council of Clarendon, January 1164.

Wording on the plaque erected on the site by Sir Henry Hervey Bathurst, owner of the land in 1844:-

"The building of which this fragment formed a part, was long a favourite residence of the English monarchs, and has been historically connected with many important transactions and distinguished characters. Among others, Philip, king of Navarre, here rendered the first homage which was paid to Edward I as king of France; and John, king of France, with David, king of Scots, spent here a portion of their captivity. More especially here were enacted the Constitutions of Clarendon,—the first barrier raised against the claims of secular jurisdiction by the see of Rome. The spirit awakened within these walls ceased not to operate till it had vindicated the authority of the laws, and accomplished the reformation of the Church of England. To prevent the entire destruction of so interesting a memorial of past ages, sirF. H. H. Bathurst, bart., caused it to be supported and strengthened, and this inscription to be affixed, A.D. 1844." 






Photoset 1 https://flic.kr/s/aHskvPJgDL Clarendon Palace May 1st 2016

Photoset 2 https://flic.kr/s/aHskzmtYi3 Clarendon Palace May 1st 2016

Photoset Clarendon Palace June 2017 https://goo.gl/photos/mXmQMUJ5HJi4FKz49




T. B. James; Christopher M. Gerrard (2007). Clarendon: landscape of kings. Windgather. ISBN 978-1-905119-11-0. 

Anthony Emery (2007). Discovering Medieval Houses. Osprey Publishing. pp. 25–. ISBN 978-0-7478-0655-4.

Anthony Emery (2007). Discovering Medieval Houses. Osprey Publishing. pp. 33–. ISBN 978-0-7478-0655-4.
  
Chronology; or, A concise view of the annals of England: Wherein every particular occurrence from the descent of Julius Cæsar, to the present time ... is ... recorded, with the date affixed: also, an exact chronology of the lives of the most eminent men, in all ages of the world. To which is added a plan of the Saxon heptarchy .... J. Almon. 1769. pp. 86–.

William Stukeley (1776). Itinerarium curiosum; or, An account of the antiquities, and remarkable curiosities in nature or art, observed in travels through Great Britain. Printed for Baker and Leigh. pp. 4–

John Steane (2014). The Archaeology of Medieval England and Wales. Clarendon Palace (incl. Plan): Routledge. pp. 13–15. ISBN 978-1-317-59994-4.

John Steane (2003). The Archaeology of the Medieval English Monarchy. Routledge. ISBN 978-1-134-64158-1.


The Cycle of Images in the Palaces and Castles of Henry III
Tancred Borenius
Journal of the Warburg and Courtauld Institutes , Vol. 6, (1943) , pp. 40-50

Tancred Borenius and John Charlton (1936).
Clarendon Palace: An Interim Report.
The Antiquaries Journal / Volume 16 / Issue 01 / January 1936, pp 55-84

Nikolaus Pevsner; Bridget Cherry (1975). WiltshireClarendon Palace: Yale University Press. pp. 180–. ISBN 978-0-300-09659-0.

The Gentleman's Magazine. F. Jefferies. 1833. pp. 142–.

"Survey of the Manor and Forest of Clarendon" by Phillipps"Archaeologia:. Society of Antiquaries of London. 1834. pp. 151–8.



Peter Hall (1834). A brief history of Old and New Sarum. pp. 30–.


The Parliamentary Gazetteer of England and Wales A. Fullarton and Company. 1841. pp. 458–.

Archaeologia ; Or, Miscellaneous Tracts Relating to AntiquitySurvey of the Manor and Forest of Clarendon, Wiltshire, in 1272.: Society of Antiquaries of London. 1833. pp. 151–.



T. B. James; Anne M. Robinson; Elizabeth S. Eames (1988). Clarendon Palace: the history and archaeology of a medieval palace and hunting lodge near Salisbury, Wiltshire. Society of Antiquaries of London. ISBN 978-0-85431-248-1.


T. B. James; Christopher Gerrard (2007). Clarendon: landscape of kings. Windgather. ISBN 978-1-905119-10-3.

John Nichols (1833). The Gentleman's Magazine. Survey of the Manor and Forest of Clarendon, Wilts.: E. Cave. pp. 142–.



Journal of the British Archaeological Association. British Archaeological Association. 1859. pp. 203–.

Historic England Clarendon Palace https://goo.gl/Ni6cor 

Clarendon Palace - Revolvy 









More images

http://www.british-history.ac.uk/sites/default/files/publications/pubid-1056/images/fig13.gif
fig13.gif (GIF Image, 2332 × 2669 pixels) - Scaled (23%) - http://bit.ly/1SG3dBd


http://www.british-history.ac.uk/sites/default/files/publications/pubid-1056/images/fig14.gif
fig14.gif (GIF Image, 1921 × 2026 pixels) - Scaled (31%) - http://bit.ly/1SG3BiS
 

SU1830 :: Browse 18 Images :: Geograph Britain and Ireland

Roman roads and other historic routes in vicinity of Clarendon Palace

Roman Roads in Britain by Thomas Codrington
Port-Way

Roman Road Hub at Calleva [Silchester]

Port-Way

Devil's Highway

Iter Britanniarum

Iter XV [2 Kms from Clarendon Palace]
Venta Belgarum [Winchester] <> Brige [Broughton] <> Sorbioduni [Old Sarum]
Antonine Itinerary for Britain [ Iter Britanniarum]

Monarch's Way
Modern access to Clarendon Palace is via footpath known as The Clarendon Way

Sunday, 9 December 2018

Garnier Life of St. Thomas Becket Chapter List




Prologue                                                                                           Stanzas 1-33

Becket's Early Life                                                        Stanzas 34-79

Election to the Archepiscopacy                                                        Stanzas 80-119

Obtaining the Pallium                                                                       Stanzas 120-128

Fetching Becket's Pallium from the Pope, July 1162            Stanzas 120-128


Council of Woodstock                                                      Stanzas 151-154

Case of Philippe de Broï                                                   Stanzas 155-
165

Councils of Westminster 1163 and Clarendon 1164                         Stanzas 166-207

Council of Clarendon January 1164                                                  Stanzas 185-209

John of Oxford's and Geoffrey Ridel's mission to the Pope              Stanzas 210-221

On Criminous Clerics                                                                         Stanzas 222-284

Court Case - John the Marshal v. Thomas Becket          Stanzas 277-292

State Trial of Becket at Northampton (Anglo-Norman)      Stanzas 293-397

State Trial of Becket at Northampton  (English)                         Stanzas 293-397

Becket's Flight into Exile                                                                    Stanzas 398-447

King's Delegation meets with the Pope                                            Stanzas 448-466

Becket in the Presence of the Pope at Sens                                      Stanzas 467-478


Henry's Anger at Thomas's Flight                                                     Stanzas 513-545

Peter's Pence                                                                             Stanzas 546-549

Coronation of the Young King                                                  Stanzas 550 - 556

Introduction to the Letters                                                              Stanzas 557-569

Garnier: Letter Becket to King Henry II, (Exspectans exspectavi)                  Stanzas 570-608

Becket to King Henry (Desiderio desideravi)                          Stanzas 609-636

Letter from the Bishop of London to Becket (Quae vestro)            Stanzas 637-664


Garnier on Custom                                                                                        Stanzas 714-722

Life of Thomas at Pontigny                                                              Stanzas 723-760

Becket at Sens                                                                           Stanzas 750-796

Attempts at Reconciliation                                                      Stanzas 797-814

Conference at Montmirail January 1169                                   Stanzas 815 -843

Reconciliation with King Henry at Fréteval                                        Stanzas 841-888

Meeting of Becket with King Henry at Tours                                     Stanzas 889-917

Becket Prepares to Leave for England, 11...                                       Stanzas 917-943

Becket's Return from Exile, December 1170.                             Stanzas 943-953

Becket tries to see the Young King                                            Stanzas 954 - 989

Christmastide 1170                                                                    Stanzas 990-1032

Becket's Martyrdom 29th December 1170                                Stanzas 1033-1131

Events Immediately After the Murder of Becket                              Stanzas 1132 -1171

Miracles, Pilgrimages and Souvenirs                                                Stanzas 1172 - 1182

Master Fermin's Vision and Epilogue                                               Stanzas 1219-1236

Postscript, on Becket's Sister


Jenkins, T. A. (1924). [Review of La Vie de Saint Thomas le Martyr par Guernes de Pont-sainte-Maxence. Poème historique du Siècle (1172-1174)]. Modern Philology, 21(4), 439–441. http://www.jstor.org/stable/433610